NECO 2021 IRS Obj And Essay Answer – July/August Expo

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IRS OBJ

1-10: AEBCADCDDC

11-20: CABAABEDAB

21-30: CBABBDBCDB

31-40: BBACADDDEC

41-50: AAACBEAADB

51-60: AEBCEBDCBD

*IRS*

(3a)

عَنْ أَبِي يَعْلَى شَدَّادِ بْنِ أَوْسٍ رَضِيَ اللهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه و سلم قَالَ: "إنَّ اللَّهَ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ، فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ، وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذِّبْحَةَ، وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ، وَلْيُرِحْ ذَبِيحَتَهُ". [رَوَاهُ مُسْلِمٌ].

(3b)

Hadith, Arabic Ḥadīth (“News” or “Story”), also spelled Hadīt, record of the traditions or sayings of the Prophet Muhammad, revered and received as a major source of religious law and moral guidance, second only to the authority of the Qurʾān, the holy book of Islam. It might be defined as the biography of Muhammad perpetuated by the long memory of his community for their exemplification and obedience. The development of Hadith is a vital element during the first three centuries of Islamic history, and its study provides a broad index to the mind and ethos of Islam.

The term Hadith derives from the Arabic root ḥ-d-th meaning “to happen” and so “to tell a happening,” “to report,” “to have, or give, as news,” or “to speak of.” It means tradition seen as narrative and record. From Hadith comes the Sunnah (literally, a “well-trodden path”—i.e., taken as precedent and authority or directive), to which the faithful conform in submission to the sanction that Hadith possesses and that legalists, on that ground, can enjoin. Tradition in Islam is thus both content and constraint, Hadith as the biographical ground of law and Sunnah as the system of obligation derived from it. In and through Hadith, Muhammad may be said to have shaped and determined from the grave the behaviour patterns of the household of Islam by the posthumous leadership his personality exercised. There were, broadly, two factors operating to this end. One was the unique status of Muhammad in the genesis of Islam, and the other was the rapid geographical expansion of the new faith in the first two centuries of its history into various areas of cultural confrontation. Hadith cannot be rightly assessed unless the measure of these two elements and their interaction is properly taken.

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