WAEC 2021 CRS/IRS Obj And Essay Answer – Aug/Sept Expo
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CRK OBJ
1-10: ADBBACBCDA
11-20: DBCADDADAC
21-30: ADDADBDACD
31-40: ADDACBADCA
41-50: DAADCDDCAC
CRS THEORY
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(1a)
(i). Cyrus was the king of Persia who captured Babylon.
(ii). During the first year of his reign, God inspired him to promulgate a decree in fulfilment of Jeremiah’s prophecy.
(iii). In the decree, he said God had given him all the kingdoms of the earth.
(iv). And that God has charged him to build a house at Jerusalem for Him.
(v). Immediately, he ordered the Jews to return to Jerusalem to build the house of the God of Israel.
(vi). Heads of the father’s houses of Judah and Benjamin rose up to go.
(vii). The Priests and the Levites were also inspired to go.
(viii). Cyrus returned the vessels of gold and silver which Nebuchadnezzar had carried away from Jerusalem and placed them in the house of his gods.
(ix). They were handed over to Sheshebazzar, the prince of Judah to be returned to Jerusalem.
(x). Cyrus further stated that every exile was to be helped by his neighbour or men of his place with silver and gold and animals.
(xi). Freewill offerings were to be included as contributions towards the rebuilding projects.
(xi). He also helped financially towards the rebuilding programme.
(xii). King Cyrus fulfilled the dreams of the exiles who for that matter viewed him as the Lord’s anointed or as an instrument of God to free the Jews.
(1b)
(i) Serving him with mighty heart and in truth.
(ii) Avoiding Shedding of innocent bloods.
(iii) Heeding to his words, command and instructions.
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(2a)
God's hand was at work to save Jacob and his family. Joseph was equipped by God from childhood with the power of dream interpretation. While under the service of Potiphar he was imprisoned and in prison, he exhibited this rare talent by interpreting dreams for his fellow prisoners, among whom were the chief butler and the chief baker.
Pharaoh had two dreams; the first was the dream of seven sleek and fat cows and seven gaunt and thin cows that came out from the Nile. The gaunt and, thin ate up the sleek and fat cows. The second was the dream of seven ears of grains, plump and good growing on one stalk and after them sprouted seven ears thin and blighted by the wind. The thin ears swallowed the seven plump and full ears. The dreams gave Pharaoh great concern, and none of his magicians was able to interprete them. The chief butler for whom Joseph successfully interpreted his dream, brought to the knowledge of Pharaoh Joseph's power of dream interpretation.
Joseph was called out of the prison as directed by Pharaoh, and he was able to tell Pharaoh that the dreams represented divine revelation concerning the approaching seven years of plentiful agricultural harvest to be followed by seven years of intensive famine. Joseph went further to suggest that a wise person be appointed by Pharaoh to oversee the storage of food during the seven years of plenty, against the years of famine. Joseph was appointed not only the overseer of the storage of food, but the governor of Egypt and the second in command to Pharaoh. Joseph was renamed Zaphenath-Paneah by Pharaoh. Joseph was able to discharge the function effectively, and thus stored food in abundance during the season of plenty. The food was sold to the Egyptians and the entire world during the famine.
(2b)
(ii)Leaders should be men of integrity,honesty and humility and they should always be ready to serve.
(ii)Christian should Always humble themselves and be at peace with everybody because they do not know who God will use to bless them.
(iii)No human effort can stop one's destiny once one trusts and serve God diligently
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(5a)
(5b)
(Pick Any Three)
(i) In times of sickness/stress or difficult, etc. (Petition/Supplication Prayer).
(ii) When people sin against God, they pray to confess their sins and ask for forgiveness (Confessional prayer).
(iii) To dedicate or commit oneself to God as a new being (Dedication prayer).
(iv) To bless or consecrate an object/building, vestment, etc.
(v) To seek God's counsel or favours in making important decisions, e.g. examinations, interviews, etc.
(vi) To obtain protection against evil/the devil.
(vii) The desire for spiritual growth.
(viii) To intercede for loved ones going through affliction (Intercessory prayers).
(ix) For adoration/appreciation or thanksgiving to God for His mercies (Thanksgiving prayer).
(x) When led by the Holy Spirit/fellowship of believers.
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(6a)
The early church included Jews born and bred in Palestine. It also included those Jews born and bred in other nations such as Greece. Possibly there were non-Jewish members too.
The Apostles engaged in evangelism and the number of believers increased considerably. They lived a communal life involving the distribution of needed items among the members.
At a point, the Greek members of the church complained that those who served the tables were discriminating against their widows in the distribution of the items.
When this matter got into the ears of the Apostles, they called the members together and told them it was not proper that they leave the work of preaching the gospel to serve tables. So the people should select from among themselves seven people to serve the tables. The people to be chosen must be men of repute, and be full of the spirit and wisdom.
In the end, seven men of repute were chosen. They included Stephen, Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolaus. The seven were presented to the Apostles who prayed and laid their hands on them.
The main duty of the seven deacons were to serve tables to stop discrimnaton.
(6b)
(i) It can lead to loss of selfworth or self-esteem
(ii) It leads to inability to employ or choose the right people for a particular office or position
(iii) It leads to wrong decision-making
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(9a)
There are certain conditions that will make a Christian prayers effective, and answerable. Some of them are:
(i)Faith : Faith is defined in Hebrews 11.1 as, 'The assurance of things hoped for, the conviction of things not seen.' It is an absolute trust in God and in His power. James advised that while we are addressing our problems to God, we should ask in faith, without doubt.
(ii)Righteousness: This means purity of heart. For our prayers to be effective, we must endeavour to abstain from sin. However, James, having known the moral weakness of man, advised that in order to place ourselves and our prayers at an acceptable status before God, we should confess our sins to one another. We should also show remorse and ask for forgiveness. The prayer of a righteous man has great effect and power.
(iii)Fervency: For our prayers to be effec tive, we must pray with con centration, seriousness and sincerity. A good example was the prayer of Elijah. He prayed fervently to God that it might not rain. For three years and six months, it did not rain on earth. When he prayed again, heaven sent rain.
(iv)Perseverance: Praying persistently with steady effort, and trusting God is necessary for fruitfulness in our prayer life
(v)Patience: This is built on the belief that God's time is the best. It in volves praying and trusting God, and allowing Him to have His way.
(vi)Humility: It means lowliness of heart and absence of self-exaltation. For our prayers to be effective, we must show total surrender and submission to God.
(9b)
(Choose Any Four)
(i) Petition
(ii) Thanksgiving
(iii)Intercession
(iv)Confession
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IRS OBJ!
01-10 AAAABCCBAA
11-20 CADDBABDCC
21-30 DADAADCBCA
31-40 AACCBBBCCA
41-50 DCCBCCCCCC
Irs
(1i)
The Messenger of Allah will have to return to Madina instead of having entered Mecca that year. The Muslim shall perform their pilgrimage in the upcoming year and they would stay in peace at Mecca for three days with no arms except sheathed swords.
(1ii)
There will be a truce between both parties for ten years, whereby during this period all the people may enjoy safety and harmony.
(1iii)
Whoever wishes to enter into a covenant with the Prophet will be allowed to do so, and whoever wishes to enter into a covenant with the Quraish will be allowed to do so. Whoever enters into any one of the parties will be considered part of that party. Likewise, any sort of exaggeration on them will be considered exaggeration against that party.
(1v)
Whoever flees to Muhammad from Mecca without the permission of his guardians will be sent back to the Quraysh, but whoever comes to the Quraysh from the Muslims will not be sent back to the Muslims. The writer of the treaty was Ali Ibn Abu Taleb.
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*IRS*
3a
When the Hadith Masters use this term, it means that the Hadith in question is found in both books; Sahih Bukhari & Sahih Muslim, on the authority of the same Sahabi (radiyallahu’anhu) even if there exists variation in the wording.
b)Individual hadith are classified by Muslim clerics and jurists into categories such as sahih
c)Ḥasan (حَسَن meaning "good") is used to describe hadith whose authenticity is not as well-established as that of ṣaḥīḥ hadith, but sufficient for use as supporting evidence.
d)Da'if (ضعيف, Ḍaʻīf) is the categorization of a hadith as "weak".
e) Gharib. A gharib (غريب, ǧārib) hadith is one conveyed by only one narrator. Al-Tirmidhi's understanding of a gharib hadith, concurs to a certain extent with that of the other traditionists. ... Firstly, a hadith may be classified as gharib since it is narrated from one chain only.
f) Mashhur. The first category is mashhur (مشهور, Mashhūr; meaning: famous). This refers to hadith conveyed by three or more narrators but not considered mutawatir.
g)Munqati` - broken: is a hadith whose link anywhere before the successor (i.e., closer to the traditionalist recording the hadith) is missing.
h)Hadīth mawdu’ (Arabic: الحديث الموضوع) or forged hadith is a hadith that is falsely attributed to the Prophet (s) or an Infallible Imam
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*IRS*
(4a)
Wa qadaa Rabbuka allaa ta’budooo illaaa iyyaahu wa bilwaalidaini ihsaanaa; immaa yablughanna ‘indakal kibara ahaduhumaaa aw kilaahumaa falaa taqul lahumaaa uffinw wa laa tanharhumaa wa qullahumaa qawlan kareemaa
(4b)
And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], “uff,” and do not repel them but speak to them a noble word.
(4c)
(i) Do not worship any but Allah
(ii) Be good to your parents
(iii) Never say "fie" to them or impulse them
(iv) Speak to them a gracious word
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Irs
(5)
Hadith is the name of that body of literature which includes the Prophet (SAW)'s speech, his action, his intention, the description of his physical appearance,or his moral character, and what he confirmed by raising no objection against it when mentioned or happened before him. In other words the hadiths constitute the theory and the major holy texts for most members of the Islamic faith. A fairly small number of fundamentalist Quranists reject the ahadith as authentic holy texts.
WHILE
Sunnah is that practice of the Prophet (reported by a hadith) which he performed habitually,or regularly. In other words Sunnah are the traditions and practices of the Islamic prophet, Muhammad, that constitute a model for Muslims to follow. The sunnah is what all the Muslims of Muhammad's time evidently saw and followed and passed on to the next generations.
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*NUMBER SIX*
(i) Shahada; The Shahada is the Muslim profession of faith and the first of the ‘Five Pillars’ of Islam. The word shahada in Arabic means ‘testimony.’ The shahada is to testify to two things:
(a) Nothing deserves worship except God (Allah).
(b) Muhammad is the Messenger of God (Allah).
A Muslim is simply one who bears witness and testifies that “nothing deserves worship except God and Muhammad is the
messenger of God.” One becomes a Muslim by making this simple declaration.
It must be recited by every Muslim at least once in a lifetime with a full understanding of its meaning and with an assent of the heart. Muslims say this when they wake up in the morning, and before they go to sleep at night. It is repeated five times in the call to prayer in every mosque. A person who utters the shahada as
their last words in this life has been promised Paradise.
(ii) Salah; Salah is the daily ritual prayer enjoined upon all Muslims as one of the five Pillars of Islam. It is performed five times a day by all Muslims. Salah is a precise worship, different from praying on the inspiration of the moment. Muslims pray or, perhaps more correctly, worship five times throughout the day:
(a) Between first light and sunrise.
(b) After the sun has passed the middle of the sky.
(c) Between mid-afternoon and sunset.
(d) Between sunset and the last light of the day.
(e) Between darkness and midnight.
Each prayer may take at least 5 minutes, but it may be lengthened as a person wishes. Muslims can pray in any clean
environment, alone or together, in a mosque or at home, at work or on the road, indoors or out. Under special circumstances, such as illness, journey, or war, certain allowances in the prayers are given to make their offering easy.
(iii) Zakat; Zakat In Arabic it is known as zakat which literally means “purification”, because zakat is considered to purify one’s heart of greed. Love of wealth is natural and it takes firm belief in God for a person to part with some of his wealth. Zakat must be paid on different categories of property — gold, silver, money; livestock; agricultural produce; and business commodities — and is payable each year after one year’s possession. It requires an annual
contribution of 2.5 percent of an individual’s wealth and assets.
Charity is not just recommended by Islam, it is required of every financially stable Muslim. Giving charity to those who
deserve it is part of Muslim character and one of the Five Pillars of Islamic practice. Zakat is viewed as “compulsory charity”; it is an obligation for those who have received their wealth from God to respond to those members of the community in need. Devoid of sentiments of universal love, some people know only to hoard wealth and to add to it by lending it out on interest. Islam’s teachings are the very antithesis of this attitude. Islam encourages the sharing of wealth with others and helps people to stand on their own and become productive members of the society.
(iv) Sawm: The first revelation of the Qur’an came to Muhammad during the lunar month of Ramadan. Every year during this month, Muslims perform a daily fast (sawm). They are obliged to abstain from food, water, sexual activity and evil thoughts during the daylight fasting hours.
Ramadan is a time of discipline for the spirit as well as the body, a time to cultivate patience and commitment. The fast also
reminds the faithful of those who are hungry every day, underscoring the need for social justice. Many Muslims perform special prayers and attend Qur’anic recitation sessions every night. Ramadan is also a time of community solidarity, as meals and festivities are shared with family and friends after dark.
(v) The Hajj (pilgrimage to Mecca) is the fifth of the fundamental Muslim practices and institutions known as the five pillars of
Islam. Pilgrimage is not undertaken in Islam to the shrines of saints, to monasteries for help from holy men, or to sights where
miracles are supposed to have occurred, even though we may see many Muslims do this. Pilgrimage is made to the Kaaba, found in the sacred city of Mecca in Saudia, the ‘House of God,’ whose sanctity rests in that the Prophet Abraham built it for the worship of God. God rewarded him by attributing the House to himself, in
essence honoring it, and by making it the devotional epicenter which all Muslims face when offering the prayers (salah). The
rites of pilgrimage are performed today exactly as did by Abraham, and after him by Prophet Muhammad, may God praise
them.
Pilgrimage is viewed as a particularly meritorious activity. Pilgrimage serves as a penance - the ultimate forgiveness for sins, devotion, and intense spirituality. The pilgrimage to Mecca, the most sacred city in Islam, is required of all physically and financially able Muslims once in their life. The pilgrimage rite begins a few months after Ramadan, on the 8th day of the last
month of the Islamic year of Dhul-Hijjah, and ends on the 13th day. Mecca is the center towards which the Muslims converge once a year, meet and refresh in themselves the faith that all Muslims are equal and deserve the love and sympathy of others, irrespective of their race or ethnic origin.
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COMPLETED
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